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This article examines whether Sufism can be accepted as a science of morality, arguing that while Sufism claims to address moral improvement, it lacks the systematic methodology and content characteristic of established moral sciences. The author concludes that the assertion of Sufism as a science of morality is unfounded, as it has not been substantiated by serious research or philosophical discourse. The article further explores the historical and conceptual relationship between Sufism and moral philosoph

Author

sultan

Language

EN