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This article examines whether contemporary defenses of the idea that consciousness is reflexively self-aware can withstand critique from Prāsaṅgika Mādhyamika Buddhists. It analyzes different versions of the self-awareness thesis and assesses how each responds to prominent Prāsaṅgika objections. The article also discusses how Prāsaṅgikas distinguish conventional from ultimate truth and whether accepting any version of self-awareness could be conventionally true according to their criteria.

Author

Dante

Language

EN