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The article discusses the significance of distinguishing between Mūlasarvāstivāda and Sarvāstivāda oral transmission lineages of Āgama texts, arguing that this distinction is meaningful in understanding their respective transmission histories. It examines the relationship between Vinaya and Āgama texts, highlighting differences in discourses and the implications for monastic communities. The conclusions suggest that the Saṃyukta-āgama

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janpath3834

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EN