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Madhusudhana Saraswati(16th Century), one of the greatest and most vigorous exponents of post-Sankara Advaita, was simultaneously, and somewhat paradoxically, a great devotee of Krishna. He authored several works in which he sought to give bhakti a more prominent place within Advaita, a system traditionally regarded as hostile to devotional spirituality. The Bhaktirasayana, the most important of these, is an independent composition which attempts a theoretical integration of non-dualist metaphysics and t

Author

Naveen Reddy Kamani

Language

EN