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## THE RITES IN HONOUR OF CONFUCIUS AT THE BEGINNING OF THE QING DYNASTY The Beginning of the State Rites In the early years of the Qing m dynasty wc do not find any trace of state cults and rites. In the 10th year of Tiancong 7(~~, the day gengchen ~JiZ of the 4th lunar month (corresponding to May 10, 1636) Emperor Huangtaiji ~:t:\*,j (Taizong \*\*) on the proposal of the Ministry of Rites (Libu ~ffi)) decided to celebrate the rites in honour of Heaven and Earth (TZSL 28:10a-12b) in the form of "Great Sacrifices" (tailao \*'$). On that very day he ordered the change of the dynastic name to Da Qing :7cm and the adoption of the reign era of Chongde \*1,~ (TZSL 28:12b). He ordered also the building of a "Round Mound Altar" (Yuan Qiu Tan [E!£iJl) and of a "Square Pond Altar" (Fang Ze Tan :1JwfjJ in Mukden (the "Prosperous Capital", Shengjing :H~\*, the old and present Shenyang 1X~) to perform the sacrifices (QS, j. 83, zhi ;:t; 58, li ffr! I,jili am! I, p. 1047). These ceremonies were prescribed by the Zhou Li JBJ ffr! that speaks about a sacrifice to Heaven on a round mound

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Author

Corradini, Piero

Publisher

Brill Academic Publishers (ISSN 1724-8574)

Published

2002

Language

EN

Field

Social Sciences