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1) The author refutes the claim that the condition or status adopted by Advaita renunciants constitutes a fifth asrama or special type of renunciation. They reject all varnas and asramas and resemble outcastes. 2) The author argues this status cannot be considered a different asrama since no fifth asrama is mentioned in scriptures. It also cannot be considered part of the existing four asramas since learned people do not accept it. 3) The Advaitins claim their status is a special type of renunciation ca

Author

Sivakumaran M

Language

EN