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This document summarizes a paper that compares the views of Pseudo-Dionysius the Areopagite and Thomas Aquinas on the nature of individually subsistent beings. Pseudo-Dionysius saw "Good" as the highest divine name, expressing God as the universal reason for creation and being. He believed beings subsist primarily in their being, and defined a hierarchy of subsistent beings from incorporeal to corporeal. Thomas Aquinas interpreted Pseudo-Dionysius

Author

Denis Dascalu

Language

EN